That F Word: Growing Up Feminist in Aotearoa

That F Word: Growing Up Feminist in Aotearoa*

By Lizzie Marvelly

Book Review

The goal of That F Word is to dispel common confusion about the meaning of the word “feminist.” To singer journalist Lizzie Marvelly, the word simply refers to someone who advocates for full women’s equality. She illustrates by demonstrating all the ways in which women aren’t fully equal to men in New Zealand (or the rest of the industrial world).

If women were fully equal, they would enjoy equal pay for equal work, decriminalization of abortion* and equal representation in government, the boardroom and the media and entertainment industry. Domestic violence and rape culture would end because sexual abuse, sexual harassment and domestic violence would be prosecuted to the full extent of the law, as would the routine exposure of 14-year-old boys to misogynist Internet pornography; the widespread use of soft porn to sell commercial products; the continual media pressure on women to hate their appearance; and the constant verbal abuse and rape and death threats against women who openly express opinions in the public arena.

Marvelly views the advent of social media as a two-edged sword for women. Despite the ubiquitous use of social media by insecure men to verbally abuse, degrade and threaten women, it also offers women a unique opportunity to openly share personal experiences of abusive treatment by men. Even more importantly, social media has brought into the open the extreme level of misogyny women experience in contemporary society.

Presented as an expanded memoir, That F Word is a remarkable achievement for a 29-year-old author. In my view, it should be required reading for all men with a genuine desire to understand the condition of women in the 21st century.

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*Aotearoa is the original Maori name for New Zealand

**In New Zealand, abortion is still a crime under the Crimes Act – unless a woman obtains independent certification from two health professionals that proceeding with the pregnancy will seriously endanger her mental health.

Patriarchy: An Anthropological Study

 

The Underside of History: A View of Women Through Time

by Elise Boulding

Westview Press (1976)

Book Review

Published at the height of the women’s movement, this is a remarkable read. The first book of its kind, it employs extensive anthropological and historical evidence to trace the contribution of women to the rise of civilization. In most historical accounts, the role of women in development has been largely invisible

Beginning with the appearance of our hominid ancestors in Africa two million years ago, Boulding traces their migration to the Middle East, Europe, Asia and North and South America – highlighting the early civilizations that developed in each of these regions. She concludes with the current role of women in each of these geographical areas.

The part of the book I found most surprising describes the role women played in inventing tools from pebbles, bones and skulls to use in food preparation. They also invented ceramic pots and bags made of animal skins to store it and built huts to provide a protected space for child rearing.

During the hunter gather period, men and women played an equal role in production activities and decision making. After they learned to grow their own crops (following a decline in large game animals), women tended to be dominant because hunting was precarious and men relied on women for food. Women also had charge of the first domesticated animals (goats, sheep and pigs) and passed control of their land and livestock in a matrinlineal pattern.

Better access to food increase population density, which in turn necessitated an increase in food production. This led to the discovery of the plow and the domestication of cattle, which shifted basic control of food production to men. They, in turn, assigned women secondary tasks, such as weeding and collecting firewood and water.

The discovery of mining and metal working technology occurred around the same time, which would lead to the rise of trading economies and armies to protect settlers against raiding hunter gatherers. With the rise of cities and militarization, societies were “stratified” for the first time. “Stratification” and the rise of an idle ruling elite (kings and priests) would lead to the development of a social hierarchy that tended excluded women from public spaces and confined them to domestic labor at home.

According to Boulding, women still played a number of public leadership roles during antiquity and the Middle Ages – a privilege they lost during the Industrial Revolution.

 

Patriarchy: The Crucial Role of Women’s Unpaid Labor Under Capitalism

Patriarchy and Accumulation on a World Scale: Women in the International Division of Labour

by Maria Mies

Zed Books (2014 edition)

Book Review

In this 1986 classic, Mies challenges Marx’s description of the unpaid labor of women (childrearing, care of the sick and elderly, housekeeping and subsistence agriculture, handicrafts and firewood and water collecting in the Third World) as part of their “natural” function. In doing so, she provides the first comprehensive economic analysis of patriarchy.

While Marx and Engels readily acknowledge that capitalism oppresses women, they overlook the fact it also exploits them via the massive amount of free labor it makes them provide. According to Mies, it’s only this unpaid labor, which Mies refers to as super-exploitation, that makes wage labor exploitation possible.

Super-exploitation of Women and Colonies Finances Capitalist Expansion and War

She compares the super-exploitation of women under patriarchy to the super-exploitation that occurs under colonization. Both are intimately associated with violence, and both increase during the periods of rapid capital accumulation, which are necessary to finance capitalist expansion and war.

Violence and the Sexual Division of Labor

Based on modern anthropological research, Miles also offers a much clearer explanation of how the sexual division of labor arose, as well as its intimate link with violence. Citing numerous studies, she shows how women’s childrearing role made them them responsible for most food production in primitive societies (80% in hunter gatherer societies). Women also developed the first tools – namely baskets and pots for storing grain.

Popular culture places much more emphasis on the tools invented by men – weapons – and their use in hunting. Current anthropological evidence suggests they played a much bigger role in raiding other tribes to kidnap and enslave women (over time men were also enslaved), both for procreation and their food producing capacity.

Witchcraft Trials, Colonization, Mass Enslavement and the Rise of Capitalism

With the rise of capitalism, violence against both women and colonies (to compel their free labor) significantly increased. The pervasive witchcraft trials (and land confiscations) that began in the late 15th century, accompanied by the violent enslavement of New World colonies and Africans, would create the massive capitalist accumulation required for full scale industrial development.

Why Violence Against Women is Increasing

Mies also provides an eloquent analysis – linked to the intensification of capital accumulation – for the global increase in violence against women and Third World colonies over the last four decades. The onset of global recession in the 1970s forced capitalists to shift their labor intensive work to the Third World, where harsh US- and European-backed puppets use violence to suppress wages..

In the First World, simultaneous cuts in public services, have significantly increased demands on women for free labor (especially in the area of childcare and care of the sick and elderly). The simultaneous increase in violence against women (and the psychic trauma it induces) make it all the more difficult for women to organize and resist this super-exploitation.

 

The Historical Roots of Patriarchy

Patriarchy, Civilization, Militarism and Democracy

Gwynne Dyer (1994)

 

This documentary traces the development of patriarchy around 5,000 years ago, which Dyer links to the consolidation of agricultural villages into empires. Simultaneously in Mesopotamia, Central and South America and China, hierarchical political systems formed under a single male dictator who controlled their subjects via absolute terror.

This transition from autonomous villages into heavily militarized states was always accompanied by strict control of women’s behavior. Dyer maintains the ultimate goal of controlling women was to increase the birth rate and produce more male subjects for the rulers’ armies. In Mesopotamia, the formation of new religions (Judaism, Christianity and Islam) glorifying a single male god was the crowning achievement of patriarchy.

According to Dyer, Egypt was the last ancient empire to fully adopt patriarchy. Owing to natural barriers (the Sinai desert and the Mediterranean) that protected it from foreign invasion, it was the last ancient empire to militarize and adopt strict laws restricting women’s freedom.

The 40 minute film is divided into four parts. Parts 2-4 start automatically when the prior part concludes.

 

Engels on the Origins of Class Society

The Origin of the Family, Private Property and the State

By Friedrich Engels (1884)

Free PDF: Origin of the Family

Book review

Relying on the pioneering work of Lewis Morgan and other early anthropologists, Engels traces the origins of class society back to the agricultural revolution (around 10,000 BC when our hunter gatherer ancestors transformed themselves into farmers). The advent of agriculture resulted in a “surplus” of food, which became the responsibility of an elite (kings and priests) to safeguard for the winter and hard times.

The production of an agricultural surplus also enables the accumulation of wealth and the desire to bequeath one’s riches to descendants. This can only happen if men can trace the paternity of their offspring. Men’s desire to pass on wealth resulted in the introduction of the marriage contract to bind all women to a single man (while men were allowed unlimited partners)  and the replacement of matriarchal society with patriarchy.

Engels goes on to trace how this early wealth creation led to the concept of private property and the feudalistic state. To have a state you have to have a king or supreme leader. He maintains power via a standing army and rewards “knights” in his army with gifts of private property. And because property is no longer owned communally, peasants are forced off the land that provides their subsistence and forced to go to work for knights and lords who have expropriated their land.

The book contains a fascinating section about the way the Iroquois Nation governed themselves – including their use of consensus in decision making, inheritance through the female line and their collective ownership of property. He also outlines how various Iroquois tribes were united in a Confederacy governed by a Federal Council (which formed the basis for state-federal structure the colonists adopted in the Articles of Confederation).

There is also a section about democracy in ancient Athens and the coalescence of Latin tribes into a single Roman government. The final chapter concerns the amalgamation of the various Germanic tribes into the states of Germany and France.

The Role of Patriarchy in Psychological Indoctrination

Pure Lust: Elemental Feminist Philosophy

By Mary Daly

Beacon Press (1984)

Book Review

Pure Lust* is about the systematic psychological indoctrination of women that occurs under patriarchy.

Daly’s approach to her subject is both historical and etymological. Historically organized religion has assumed primary responsibility for indoctrinating women. Daly focuses mainly on the Catholic religion, particularly the cult of the Virgin Mary and how this doctrine was used to trap women in subservient roles. After identifying clear parallels in the Jewish and Muslim religion, she examines how judges, lawyers and other male-oriented institutional roles have replaced priests in modern secular society.

Women’s Oppression Embedded in Language

The book has a heavy etymological focus, with an exhaustive examination of ways in which women’s oppression is embedded deeply in contemporary culture and language. Women who wish to fully liberate themselves must learn to recognize how language itself oppresses us and, where necessary, invent our own (as Daly does throughout most of the book).

Daly maintains this indoctrination has caused women to become separated from our “elemental race,” which is rooted in harmony with the natural world. Many women sense this – that they have been blocked of their capacity to conceive, speak and act in their own original words. They simultaneously sense their energy is being systematically drained for male use.

According to Daly, the lot of women under patriarchy has been the sacrifice of their personal needs and ambitions for children, husbands, aged parents and “just about everyone else.” This is especially true of poor and minority women.

The Origin of War, Racism and the Rape of the Environment

Simultaneously, unbridled male sexual aggression (a condition based on an obsession with impotence that Daly refers to as “phallic lust”) translates into war, racism, imposed poverty and famine, the rape of the environment and the insidious spread of the drab ugliness of a man made environment that systematically deadens minds.

Sensory Deprivation and “Potted” Desires and Emotions

Within male-dominated “sadosociety,” women aren’t allowed a self – all their experiences must be mediated by men. Daly views the modern commercial building – consisting of square, flat spaces with rigidly uniform decor, hermetically sealed windows, homogenized sound environment and constant light – as the perfect archetype of this mediated environment. The end result is a state of chronic sensory deprivation.

Under patriarchy everything women hear, touch, feel and understand about the world has been processed for us. We live in a society dominated by the mass production of “potted” (ie artificial) desires and emotions. The result is the killing of consciousness and integrity in many women, allowing the routine abuse of the poor, minorities, and so-called enemies to go unnoticed and uncriticized.

Daly also examines the complex dynamics that enable men to recruit women (eg Hillary Clinton) to be token oppressors of other women, ethnic minorities and third world people.

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*The title Pure Lust refers to “elemental female lust,” which Daly defines as women’s intense longing for the “cosmic concrescence that is creation.”

Debt

Debt: the First 5,000 Years

by David Graeber

Book Review

The primary purpose of Debt: the First 5,000 Years is to correct the historical record concerning the origin of barter, coinage and credit. Incredibly well researched, anthropologist David Graeber’s book is a fascinating read. I found it extremely helpful in gaining some understanding of modern problems with debt and perpetual war. I was particularly intrigued to learn about the 2,600 year old link between war, debt and money creation, as well as the role of violent insurrection in shaping history. Ruling elites are terrified of insurrection. Throughout history, this fear has driven most major reforms.

Debunking Adam Smith

The conventional wisdom, which originates from Adam Smith’s Wealth of Nations, is that money (i.e. coins) originated out of barter relationships, and that paper money and credit replaced coins when trade became too large and complex to be conducted with coins. As Graeber ably demonstrates, Smith had it backwards. Not only was barter virtually non-existent in prehistoric societies, but coinage itself was an extremely late development. Virtual credit preceded coinage (and barter) by thousands of years in all early civilizations. What’s more, these complex credit-debt arrangements played a vital role in the development of traditional institutions, such as slavery, patriarchy, urbanization and organized religion.

The Myth of Barter

People didn’t barter in early hunter gatherer and agrarian societies because they didn’t need to. Well into the Middle Ages, basic needs were met by family and community mutual obligation networks. There was an expectation extended family, neighbors would provide what you couldn’t provide for yourself.

There was a vital need for credit, however, with the development of farms large enough to feed the entire community. According to archeological evidence, credit first developed around 5,000 years ago when farmers borrowed seed and farm implements from wealthy merchants and repaid the debt with a share of the harvest. When the harvest failed, they repaid it in sheep, goats and furniture. When that was gone, they sold their children and eventually themselves into slavery.

This scheme was difficult to enforce, as many indebted farmers either walked away from their land or launched violent insurgencies. In was for this reason that both Sumeria and early Chinese civilizations launched formal debt forgiveness schemes, in which people regained their lands and debt slaves were free to return to their lands.*

The first money (in the form of precious metals, shells or other tokens) was used to pay the bride price the groom paid the bride’s family, the blood debt incurred when someone was murdered and to buy someone out of slavery.

The Origin of Patriarchy

In the earliest Sumerian texts (3000-2500 BC), women appear as doctors, merchants, scribes and public officials and are free to participate in all aspects of public life. This changes over the next 1000 years, with women becoming closeted to protect the honor of their fathers and husbands. According to Graeber, this pressing need to protect a woman’s reputation arose from a reaction by agrarian peoples (such as the early Israelites) to urbanization and the prostitution that resulted from it. The rise of cities in Sumeria and Babylon was accompanied by the rise of numerous informal occupations – including prostitution – practiced by men and women who had fled slavery. Patriarchy arose simultaneously in ancient China for similar reasons.

War, Debt and Money

Coinage (gold, silver and bronze coins) arose simultaneously between 600 BC and 800 AD (aka the Axial Period) in Greece, Rome, the great plains of northern China and the Ganges Valley for precisely the same reason: it was impossible to finance war with local systems of credit.

In all three civilizations, the first coins were used to pay professional soldiers (aka mercenaries). This would lead to the first market economies, as soldiers spent their coins in local communities, as well as concepts of profit and debt interest. In fact, a vicious cycle was established whereby rulers tried to solve their debt problems through expansionist wars to acquire more land, resources and slaves. In every case, this strategy backfired and the wars only increased their indebtedness.

The appearance of coins and market economies also led to a backlash against materialism and preoccupation with money. All the world’s major philosophic tendencies (Zoroastrianism, Buddhism, prophetic Judaism, Hinduism, Confucianism, Jainism, Taoism, Christianity and Islam) arose during the Axial Period

This period also saw the rise of the first peace movements when early philosophers (eg Socrates and Plato) made common cause with rebels who opposed the violence of war and existing power relationships. According to Graeber these movements were remarkably successful in reducing the brutality and frequency of war. By 600 AD, slavery itself was virtually non-existent.

The Rise and Fall of Credit Economies

Following the fall of Rome, populations fled the cities and lived in smaller communities that reverted to credit economies. Gold and silver were used for temples and cathedrals, and only rich people had access to coins. All the major religions prohibited usury.

Money lending and banking arose to fund the Crusades, with the Knights Templar replacing Jewish moneylenders. After their persecution, torture and extermination by Phillip IV (due to the enormous debt he owed them), the latter were replaced by Venetian and Genoan bankers. The Italian bankers used municipal and government debt bonds as the chief instrument of exchange.

Around 1450, gold and silver bullion and coin (much of it from the New World) were re-introduced to finance vast empires and predatory warfare. This development was accompanied by the return of usury and debt slavery.

The Birth of Capitalism

Graeber defines capitalism as a gigantic credit/debt apparatus pumping maximum labor out of human beings to produce an ever expanding quantity of material goods. He dates its origin to around 1700 (six years after the Bank of England issued the first paper banknotes). Police, prisons and state sanctioned slavery were essential tools in achieving the phenomenal productivity needed to finance political systems based on continual war.

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*”Every seventh year you shall make a cancellation. The cancellation shall be as follows: every creditor is to release the debt he has owing to him by his neighbor” (Deuteronomy 15:1-3). Every 49 years came the Jubilee, when all family land was to be returned to its original owners, and even family members who had been sold as slaves set free (Leviticus 25:9).