The Multiethnic Origins of the Muslim Conquest

Episode 19: Islam and the Caliphates

Barbarian Empires of the Steppes (2014)

Dr Kenneth Harl

Film Review

In this lecture, Harl focuses mainly on the battle for control of the Muslim caliphate following the birth of Islam in the 7th century AD.

The key dates he cites are

622 AD – the prophet Muhammad migrates to Medina from Mecca owing to conflict with Mecca elites.

632 AD – Muhammad dies after returning to Mecca with his followers.

633 AD – Muslim armies conquer the Sassanid Empire (Persia).

634-634 AD – Muslim armies conquer the Middle East Byzantine provinces and the Levant. [1]

641 AD – Muslim armies conquer Egypt (where they are welcomed after seven centuries of oppressive Roman rule).

642 AD – Muslim armies march east across North Africa and west into lower Indus Valley (modern day Pakistan).

656 AD – Arab army mutinies in Egypt (over lack of pay), marches back to Medina and kills the reigning caliph Uthman, who they replace with Ali, a Shia [2] cousin of Muhammad. A civil war ensures, with the Sunni Ummayad caliphate eventually assuming power  and establishing Damascus as their capitol.

700 AD The Sunni Ummayad faces serious military (suffering defeat in their efforts to conquer Constantinople, the Khazars and the Turks in Transoxiana [3], political and fiscal challenges. Muslim soldiers (many of whom are nomad mercenaries) garrisoned in the steppes cities become increasingly independent and “rapacious.”

711 AD – Muslim armies cross into Iberian peninsular, smash the Visigoth kingdom and overrun most of Spain.

749 AD – Umayyad caliphate overthrown by a mixed army (many of whom identify as Shia) of Arab tribal regiments and Persian converts. Replaced by Abbasid caliphate (descended from Muhammad’s uncle), who move capitol to Baghdad. [4]

809 AD – New civil war results from the conflict between the brothers al-Amin and al-Ma’mun over the Abbasid Caliphate succession.

909 AD – organized Berbers sweep across North Africa to occupy Egypt where they set up a Fatima (Shia) caliphate which, in alliance with the Byzantine Empire, takes over Baghdad and much of the Levant, as well as the holy cities on the Arabian peninsula.

945 AD – Seljiud Turks who have converted to Islam invade from the East and restore power in Baghdad to the Abbassid caliphs.

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[1] The Levant refers to a large ancient historical area on the eastern shores of the Mediterranean.

[2] Shia Islam, the second largest branch of the religion, holds that Muhammad designated his cousin Ali as his successor.

[3] Transoxiana is the Roman name for the central steppes region roughly corresponding to Uzbekistan, Tajikistan and southern Kazakhstan and Kyrgyzstan.

[4] According to Harl, this move cements the caliphate in the Persian (Sassanid) cultural world and turns the empire from an Arab empire to a multi-ethnic Muslim empire. Ultimately 34 of the 37 Abbassid caliphs were sons of non-Arab Persian slaves.

Film can be viewed free with a library card at Kanopy.

https://www.kanopy.com/en/pukeariki/video/5694984/5695024

Edward Said: The Origin of Islamophobia

Edward Said on Orientalism

Directed by Jeremy Smith, Sanjay Tairej, and Sut Jhally

Film Review

This documentary, produced and narrated by University of Massachusetts (Amherst) professor of communication Sut Jhally, is based on a 1998 interview with late Palestinian-American Dr Edward Said. Prior to his death from leukemia in 2003, Said was a professor of literature at Columbia University. The interview primarily concerns his 1978 book Orientalism.

Said, who was born in Palestine, became homeless and stateless in 1948 when his family home was seized by Jewish terrorists. He grew up in the US.

His book Orientalism would give birth to a new field of study called post-colonial theory, as well as having a a profound effect on the academic study of English, history, anthropology, and political science. The filmmakers embellish the interview with numerous works of art and film clips illustrating important concepts Said introduces.

The basic premise of Orientalism is that the West, dating back to Napoloean’s 1798 conquest of Egypt, operates under a preconceived image of Middle Eastern peoples. This image, which permeates nearly all pertinent Western art, history, literature, and film, portrays them as mysterious, backwards, barbaric, fanatical, and threatening.

In France and the UK, who were the main colonizers of the Middle East and North Africa, this distorted perception grew out of the conventional tendency to de-humanize the colonized.

In contrast, American-style orientalism derives mainly from the special relationship the US enjoys with Israel. The latter aggressively promotes the ideology that all Arabs are natural enemies.

Said traces strong anti-Islamic sentiment in the US to the 1978 Islamic revolution in Iran, which, in removing the pro-US totalitarian government, cost Wall Street oil interests substantially.

The most interesting part of the interview concerns the 1997 bombing of the federal building in Oklahoma City – which both the FBI and US media blamed on Middle East terrorists in the immediate aftermath.

 

Italy: The Mafia and the Migrants

Italy: The Mafia and the Migrants

Al Jazeera (2018)

Film Review

This documentary concerns Mafia ties to Italy’s privately run immigrant reception centers. In the last four years Italy has admitted 600,000 migrants, who have crossed the Mediterranean by boat from Turkey and North Africa. The European Union pays the Italian government to operate emergency reception centers to provide migrant accommodation, food, clothes, medical services, “processing” (ie assistance in applying for refugee status), language training, employment referral and other integration services.

The Italian government, which pays these centers $35 per day per migrant, makes little effort to monitor them. Many are unsafe and unsanitary and so overcrowded that residents are forced to sleep in kitchens and showers. Likewise many reception center managers have little or no management or social service experience. Even more ominous, many are openly contracting with Mafia-run businesses.

In the eyes of the Italian Mafia, “migrants are worth more than drugs.” Although it’s illegal for any company convicted of Mafia affiliations to receive government contracts, generous kickbacks ensure local officials (and clergy) look the other way. In one reception center, a mob-run catering company routinely charges for 500 more meals than it serves.

A state prosecutor investigating the catering company estimates the mob has already made more than $1 billion of the refugee industry.

The Crusades: Europe’s First Imperialist War of Colonization

The Crusades: An Arab Perspective

Al Jazeera (2016)

Film Review

The Crusades is a fascinating history of a subject that was quite new to me, as Americans rarely study the Crusades in school. Despite the title, the expert commentators represent a balance of French and English historians, as well as Muslim scholars from various Middle Eastern universities. Most of the documentary series consists of historical re-enactment of papal enclaves, battles, sieges, treaty signings and other historical events. The filmmakers use a series of maps to plot the progress of European occupation of Jerusalem and the Levantine* coast, as well the eventual liberation of these territories in the 13^th century.

The documentary leaves absolutely no doubt that the Crusades were an imperialist campaign of colonization – and not religious wars, as is commonly claimed. Whenever European crusaders conquered a specific city or region, they indiscriminately slaughtered most of the inhabitants, whether they were Muslims, Jews or fellow Christians. The entire fourth Crusade (1203) was devoted to sacking the greatest Christian city in the world (Constantinople), whose residents were mainly Byzantine Greeks.

Part 4 is my favorite because it focuses on the role of the Crusades and Muslim influence in facilitating the European Renaissance of the 14th-15th centuries. When the Crusades began in 1085, the vast majority of Europeans (99%) were illiterate, whereas Middle East cities enjoyed an advanced flourishing civilization (as did India, China, Africa and North and South America prior to European colonization). When occupying crusaders were finally defeated and forced to return to Europe in 1291, they took with them advanced knowledge of Arab military tactics and agriculture, sugar cultivation, medicine, algebra, glass manufacturing and Greek philosophers ( whose work had been translated and preserved by Muslim scholars.

Part 1 – covers the role of Pope Gregory and Pope Irwin in instigating the disastrous Peoples Crusade and the first Crusade (1086-1099), resulting in the sacking and occupation of Jerusalem (lasting nearly 200 years).

Part 2 – covers the fragmented Muslim resistance to the expansion of European occupation, hindered by both religious (Sunni vs Shia) conflict and tribal rivalries. It’s during this period (1100-1127) the term hashshashin (origin of the English words assassin and hashish) came into usage, owing to the Shia assassins hired to secretly kill Sunni military commanders. Between 1127-1143 a Muslim revival led to the liberation of numerous crusader strongholds, and the launch of a second crusade by Pope Eugene, Louis VII of France and Conrad III of Germany.

Part 3 – describes the rise of Salah Ad-Din (known in in Europe as Saladin), who unified rival Muslim armies and by 1187 retook all crusader strongholds except Jerusalem. This led to the launch of the third Crusade by Philip II (France), Frederick I (Germany) and Richard the Lion Hearted (England) This was followed by the fourth Crusade, which sacked Constantinople; the failed fifth Crusade (1213); the sixth Crusade in which Frederick II (Germany) retook Jerusalem by treaty and the failed seventh Crusade, led by Louis IX of France (1248). In 1244, Muslim armies retook Jerusalem, which remained under their control until it became part of the British protectorate of Palestine with the defeat of the Ottoman Empire.

Part 4 – in addition to outlining the cultural riches Europe gained from the Crusades, Part 4 also explores how Europe’s medieval colonization of the Middle East laid the groundwork for the eventual European colonization of North Africa and the Middle East (in 1917), with the formation of the state of Israel in 1948 representing a major milestone in this re-colonization.

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*Levantine – a term describing a region on the eastern coast of the Mediterranean Sea north of the Arabian Peninsula and south of Turkey, usually including the area of Israel, Jordan, Lebanon, Palestine, and Syria.