The “Troubles*” in Northern Ireland: The Whitewashed BBC Version

 

The Story of Ireland Part 5

BBC (2011)

Film Review

Caveat: I have serious problems with the BBC’s portrayal of the 30-year civil war in Northern Ireland as a battle of “religious identity.” This analysis conveniently whitewashes a longstanding pattern of social and economic discrimination against Northern Ireland’s Catholic underclass.

Part 5 of the Story of Ireland covers 1900 to the present – including the “Troubles*” in Northern Ireland from 1969 until the Good Friday Peace Accord negotiated under Tony Blair in 1998.

The filmmakers attribute the early 1900s rise in Irish nationalism to global nationalistic fervor that simultaneously gave rise to the African National Congress, the Chinese nationalist movement led by Sun Yat Sen (1911) and the Serbian nationalist movement that triggered World War I.

In 1913, the British parliament was preparing to grant home rule for Ireland, which was violently opposed by the protestant Ulster Volunteer Force. The latter feared losing their autonomy to a majority Catholic Ireland.

On Easter Sunday 1913 (Bloody Sunday), Irish revolutionaries seized the post office in Dublin and declared an Irish Republic. The brutal British reprisals radicalized many civilian nationalists into joining the Irish Republican Army (IRA).

After winning a sweeping majority in the 1918 elections, Sinn Fein** declared an independent Irish republic. In 1921 Sinn Fein leader Michael Collins negotiated a peace treaty with Prime Minister Lloyd George granting southern Ireland and the six protestant counties of Ulster the status of free states within the British union.

Because it stopped short of home rule for Ireland, the civil war continued until Ireland won full independence in 1923. Northern Ireland would remain part of Great Britain.

Although Sinn Fein remained committed to the reunification of the two Irelands, for 40 years Irish heads of state opted for peace and political stability over political union. During World War II, Ireland declined to join the allied forces and remained neutral. It also supported Red China’s application to join the UN in 1949.

Thanks to membership in the Common Market and European Union, Ireland was one of the richest countries in Europe by the late 90s. Yet according to the filmmakers the so-called Celtic Tiger was accompanies by skyrocketing inequality and massive political corruption.

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*”The Troubles” is a euphemism for the conflict between Northern Ireland Catholic paramilitaries fighting for greater civil rights and eventual reunification with southern Ireland, protestant paramilitaries and British troops deployed to suppress the Catholic insurgency.

**Sinn Fein is an Irish republican party formed in 1905 in support of Irish independence and unification.

 

 

A History of British Anarchism

The Slow Burning Fuse: the Lost History of British Anarchists

by John Quail

Granada Publishing (1978)

A number of chapters are available free on-line at Libcom.org

Book Review

The Slow Burning Fuse is the first (and only?) textbook of British anarchism, a social movement that’s virtually invisible in mainstream British history books.

According to Quail, anarchism evolved out of the 1830-48 European revolutions.* He describes it as a reaction to the ease with which electoral reform and democratic socialism snuffed out popular desire for genuine revolution. Proudhon, Bakunin and Kropotkin were the primary architects of anarchist thought.

Although British anarchism never became the mass movement it did in France and Spain, it had a major influence on the British trade union movement and British socialism.

In the UK, anarchism grew out of the Chartist** and Radical*** clubs and their demands for an end to the aristocracy and the privilege of unearned income (enjoyed by the royal family and Church of England clergy), abolition of the House of Lords, home rule for Ireland and nationalization of major industries. The most vocal proponents were German, French and Russian refugees who fled to Britain (as Karl Marx did) following the passage of antisocialism legislation in their native countries. For many years, all German revolutionary and anarchist literature was produced in London.

British anarchism reached high points during significant periods of working class unrest (1889-94 and 1910-19). Its influence declined after 1920 for four main reasons:

1) Police infiltration and false flag events (the British police appear to be responsible for most of the major bombings attributed to British anarchists).
2) The incorporation of anarchist supporters into the fledgling Labour Party (aka Socialist Labour Party) which first assumed power in 1924
3) The absorption of anarchist supporters into the British communist party following the 1917 Bolshevik Revolution. News of Lenin’s brutal treatment of Russian anarchists was very slow to reach the UK. Initially most British anarchists jubilantly supported the Bolshevik Revolution.

In their heyday, British anarchists boasted an active membership (ie participating in street protests) of 4,000, although 7,000-8,000 subscribers bought their newspapers and magazines.

In the early twentieth century, members of the anarchist movement collaborated with socialists, suffragettes and trade union syndicalists in staging major strikes and mass

Anarchism experienced a brief resurgence during the Spanish Civil War (1936-39) and campaigned for British volunteers to join the International Brigades fighting Franco’s fascist coup.

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*1830 revolutions

• France
• Belgium
• Netherlands
• Poland
• Switzerland

1849 revolutions

• Italy
• France
• Germany
• Hungary
• Galicia (Ukraine)
• Switzerland
• Poland
• Ireland
• Danubian principalities (Romania)
• Schleswig (Denmark)

**Chartism was a working class movement between 1836 and 1848 with a principal aim of gaining political rights and influence for the working class.
***The Radicals were a parliamentary political grouping in the UK who helped to transform the Whigs into the Liberal Party