The Downshifters Guide to a Resilient Future

RetroSuburbia: The Downshifters Guide to a Resilient Future

by David Holmgren

Melliodora (2020)

 

The online version of the book is available for pay-what-you-feel at http://online.retrosuburbia.com/ https://retrosuburbia.com/

With the global economic crash predicted to result from the COVID-19 lockdown, the publication of RetroSuburbia earlier this month is a happy coincidence.

This book is based on the premise that our current globalized economic system is inherently unstable. Although the exact mechanism that will topple global capitalism is impossible to predict, Holmgren believes it will most likely relate to one (our more) of the following three crisis points: 1) major resource depletion (oil, water, topsoil, phosphate, collapsed fishstocks, etc); 2) catastrophic climate change; or 3) the collapse of a massive real estate or share market bubble (as occurred in 2008).

Under any of these scenarios, the vast majority of us will experience a reduced standard of living. As jobs disappear and personal income declines, people will have no choice but to downsize their consumption levels. As it becomes harder and harder to rely on the capitalist system to meet basic needs (food, water, energy, Internet, postal service, health, security, etc), they will need to become more self-sufficient and rely more on family, friends, and neighbors. As they downsize their lifestyles, more extended families and even friends and neighbors will live together in the same households and produce most of their own food.

Holmgren predicts this catastrophic event may occur so suddenly that people will have no time to prepare. Securing a fertile rural homestead won’t be an option for most of us. For the most part, we will be stuck with the land and house we live in now.

In essence, RetroSuburbia is a manual we can use to “retrofit” the space we currently occupy to help us better cope with what he describes as “our energy descent future.”

Holmgren seems to have thought of everything, covering a range of topics, including how to assess a property for optimal food production, heating your home off-grid, water harvesting, gray water systems, recycling human waste, the mechanics of shared living, soil fertility and contamination, seed saving, sustainable transport, managing our own health and security, raising self-reliant resilient children, and conflict resolution.

Holmgren is the co-originator of permaculture* technology, in my view Australia’s most important export.

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*Permaculture is a set of design principles centered on whole systems thinking, simulating, or directly utilizing the patterns and resilient features observed in natural ecosystems. It uses these principles in a growing number of fields including regenerative agriculture, rewilding, and community resilience

The End of Capitalism

The End of Capitalism

David Harvey (2016)

In The End of Capitalism, geography and anthropology professor Anthropology David Harvey makes the case that economic crises and inequality are part and parcel of capitalism and can only be ended by dismantling the capitalist economic system.

He begins by examining the cumulative “perception control” by the corporate media that has made it virtually impossible (except perhaps in Iceland) to look at any alternative economic systems despite the deplorable performance of capitalism since the 2007 global economic crash.

Quoting from Volume 2 of Marx’s Capital, he goes to demonstrate that growth and debt are structural components of capitalism – how the amount of debt created always equals the amount of capital growth created. In fact, repaying all government debt (as many conservatives advocate) would end capitalism faster than a workers revolution.

He also quotes Reagan advisor David Stockman and former vice president Dick Cheney to demonstrate how the Reagan and both Bush administrations deliberately ramped up the deficit (on unfunded wars) as a strategy to force future administrations to cut social spending.

For me, the most interesting part of his talk is his discussion of the Chinese economy, specifically how their willingness to employ Keynesian tactics (of government deliberately spending money into the economy) to generate 10% economic growth and save the global economy from total collapse.

In elucidating a viable alternative to capitalism, Harvey quotes from volume 3 of Capital, where Marx defines capitalism as a “class relation between owner and worker such that the owner extracts surplus value (profit) from the worker’s labor.” Thus in his (and Marx’s) view, the only viable alternative is a system of worker self-management of our own productive process (ie worker cooperatives). He believes such a system would coordinate production via a Just in Time networking strategy similar to those used by Wall Street corporations.

The video has an extremely long introduction and Harvey starts speaking at 8.00.

 

The Fuck It Point

The Fuck It Point

Savage Revival (2012)

Film Review

The Fuck It Point occurs when you fear the evil of the current system more than you fear actively organizing to tear it down. A growing number of activists around the world have reached this point (which Paul Hawken discusses in Blessed Unrest). We still have a little further to go to reach critical mass.

The specific fears that deter people from attempting to dismantle the current economic system are fear of losing privilege, fear of police brutality, fear of imprisonment, fear of death, fear of chaos and instability, fear of failing and, most importantly, fear that other people will think badly of us.

After summarizing a wealth of evidence that capitalism is doomed, The Fuck It Point asks whether it makes more sense to let it collapse on its own or to take active steps to dismantle it. The filmmakers maintain if we sit and waiting for the crash, the people who have prepared will “hold all the cards.”

The film focuses a lot of attention on corporate media manipulation that promotes apathy and passivity. Even when peoples know they’re being ruthlessly exploited, they can be too psychological paralyzed to do anything.

The public relation industry continually recycles do-nothing messages. One day they tell us that climate change and mass extinction is easily fixed with the right technology. The next day that the ecosystem is too far gone to do anything. The day after that they blame us for the global ecological crisis and urge us to buy more eco-friendly products.

The film also challenges the myth that humans can no longer survive without civilization. The obvious reality is that human beings can’t survive without clean, non-toxic air, water and food and robust social relationships – which are increasingly difficult to access under the current system. People find the idea of giving up civilization unthinkable because they are addicted to it.

The filmmakers estimate that only 1/7 of the current global population achieve real benefit from our current economic system. The other 6/7 would experience an immediate improvement in their life circumstances if it collapsed.

Capitalism Works for Me – True or False?

Capitalism Works for Me is a public art exhibit Steve Lambert created in 2011. It’s been touring internationally for the last three years. The first video is a brief cameo of the Capitalism Works for Me exhibit in Times Square.

In the second video, Lambert discusses his inspiration for the project, Slovenian philosopher Slavoj Žižek’s observation that people find it easier to contemplate the end of human existence than the end of capitalism.

Lambert also talks about the erroneous tendency to equate capitalism and civilization and the false assumption that ending capitalism is comparable to ending civilization.

He hopes Capitalism Works for Me will help to challenge this assumption.

 

 

Vote now:

The End of Growth

The End of Growth: Adapting to Our New Economic Reality

by Richard Heinberg

(New Society Publishers Aug 2011)

(This is the sixth of a series of posts about stripping private banks of the right to issue money. It stresses the link between our debt-based monetary system and the drive for perpetual economic growth.)

The basic premise of The End of Growth is that the world economy has flat-lined. Not only is it contracting, rather than expanding as most politicians claim, but there are important reasons why it will never return to pre-2007 growth levels. The reason? The last two centuries of continuous economic expansion were only possible due to the ready availability of cheap fossil fuels. Growing fossil fuel scarcity has caused energy costs to skyrocket. And this, according to Heinberg, is the main reason for declining economic growth.

As well as making an strong case that economic expansion has ended, Heinberg also writes about far-sighted governments (Japan, Sweden, Denmark, Norway and Finland) that are enacting policies to ensure the welfare of their citizenry as they confront new economic realities.

Heinberg and others in the Peak Oil/climate change movement have always argued that infinite economic expansion is mathematically impossible on a finite planet with finite natural resources. The End of Growth highlights the massive ecological devastation caused by this reckless obsession with economic growth, while warning that we are depriving our children and grandchildren of natural resources (fossil fuels, water, industrial fertilizers, fish stocks, top soil) that may be needed for basic survival.

In Heinberg’s previous work, he predicts it will take a decade or more before fossil fuel scarcity causes the capitalist economic system to hit the wall. In The End of Growth, he argues it already has: in October 2008. While a few countries can claim an occasional quarter of increased GDP, aggregate global economic growth is either stagnant or slowly contracting. Even China’s so-called economic “miracle” hasn’t been sufficient to generate a genuine increase in total global wealth.

The Ultimate Ponzi Scheme

Heinberg goes on to explain how private banks use the fractional reserve system to invent money out of thin air. In a global economic system where money can only be created by issuing bank loans, there’s never enough money in the system to repay all the debt. This means the global economy can only function via continual creation of new loans. And continuous economic growth is essential to make this happen.

Heinberg’s analysis of the 2008 meltdown starts with an introduction to classical economic theory, and a discussion of of the “financialization” of the US economy that occurred in the 1980s. There’s a detailed discussion of the risky financial derivatives that led to a decade of speculation and “debt” bubbles. The largest was the subprime/derivative boom, in which massive amount of borrowed money was speculated on derivatives and subprime mortgages that couldn’t be repaid. The debt bubble created was so large it plunged the entire world economy into depression when it burst.

The End of Growth in China

Heinberg also presents a painstaking analysis of why the China’s current phenomenal growth rate (7-8% per year) and somewhat slower growth rates in India, Thailand, Malaysia and Vietnam also represent “bubbles” that will eventually pop and trigger recession. China is pursuing the identical economy strategies that caused the Japanese economic miracle to collapse in the 1990s – resulting in a two decade long recession.

Life in a Steady State Economy

Obviously the end of economic growth, and continuing job, wage and benefit cuts mean that people in most industrialized countries will be forced to massively downsize their lifestyles. Outside the US, some far sighted governments are intervening in ways to make this transition less painful. Heinberg gives examples of countries (Japan, Sweden, Denmark, Japan, Norway) who openly acknowledge the reality of their steady state economies and pursue policies that make it easier for their citizens to adjust.

Sweden, for example, has transformed depressed industrial towns into “ecomunicpalities,” by “dematerializing” their economies. They have made them into fossil fuel-free towns with organic farming, public transportation and alternative energy projects – while simultaneously fostering social equity.

Sacred Economics – Life After Capitalism

Sacred Economics: Money, Gift & Society in the Age of Transition

by Charles Eisenstein

2011,  Evolver Editions (link to free download)

Book Review

The title Sacred Economics sounds like a New Age treatise on spirituality. The book is actually about the end of capitalism. It offers an extremely well-researched discussion of the history of money, capitalist economics and the world wide movement for economic re-localization. By avoiding simplistic clichés about greedy corporate CEOs and amoral banksters, Eisenstein arrives at some startling conclusions. Tracing the western conception of money back to its earliest origins, he makes a strong case that money itself is responsible for rapacious growth and resource depletion, greed and the demise of community.

Money and the Loss of the Commons

The main focus of Part I is an exploration of the profound effect money has on human thinking and psychology. Part II focuses on economic relocalization and other practical steps activists can take to restore the original gift economy.

Part I begins with an analysis of the dual illusions of separateness and of scarcity. Both, Eisenstein argues, are mistaken beliefs stemming from the privatization of communally owned land. This, in turn, was an early consequence of the introduction of money.

Prior to Roman times, land, like air and water, was considered part of the commons and couldn’t be owned. Under Roman tradition, there was no way for an “individual” (a Greek invention related to the concept of money and personal wealth) to legitimately take possession of common lands. Thus the Roman aristocracy had to seize it by force, just as Europeans stole the communal lands of Native Americans, Maori and indigenous Australians.

During the many centuries our ancestors had access to communal lands for their herds and crops, they enjoyed a sense of interconnectedness and interdependency. This was lost when the wealthy began fencing it off as private property. This loss of interconnectedness has left all of us with a profound inner emptiness we experience as never having enough.

How Money Destroyed the Gift Economy

Part I also describes the gift economy that characterizes all primitive cultures. Public gift giving was the primary mechanism all early societies used to satisfy basic survival needs. As civilizations became more complex, gift exchange and barter were impractical over long distances. This led money was introduced as a common medium of exchange.

An early artifact of the introduction of money is the mistaken belief that the basic necessities of life are in short supply. This illusion underpins all western economic theory. In fact many textbooks define economics as the study of human behavior under conditions of scarcity. As Eisentein points out, this is a ludicrous notion in a world in which vast quantities of food, energy and raw materials go to waste.

The Origin of Greed

Eisenstein attributes greed to this illusion of scarcity. He can see no other explanation for low income people giving away far more money, relative to income, than their rich counterparts. Rich people worry about money more and are more inclined to perceive scarcity when none exists. Einstein talks about the immense anxiety people in rich countries experience over “financial security.” No matter how much they accumulate, it’s never enough.

Debt, Usury and Perpetual Growth

Sacred Economics argues that what economists commonly refer to as growth is the expansion of scarcity into areas of life once characterized by abundance. Fresh water, which was once abundant, has become scarce following its transformation into a commodity most of us are forced to pay for.

The fractional reserve banking system, which allows bankers to loan money they create out of thin air, accentuates the pressure to convert more and more of the commons into commodities. The amount of debt created is always greater than the money supply. Current global debt ($75 trillion) is more than twice global wealth ($30 trillion). This results in constant pressure to create more goods and services to repay personal, corporate and public debt.

Growing pressure to repay debt only hastens the rate at which natural resources, such as fossil fuels, minerals, forests, fish and water, are converted to commodities. A parallel process is causing the social, cultural and spiritual commons to be dismantled. Stuff that was free throughout all human history – stories, songs, images, ideas, clever sayings – are copyrighted or trademarked to enable them to be bought and sold.

Einsenstein’s Confusion About Marxism.

The only weakness of Sacred Economics are some mistaken and contradictory assumptions Eisenstein makes about Marxism. He makes the assertion in Part I that capitalism needs to be replaced, but not in a “Marxist” way. He claims this would remove any “monetary” incentive for people to produce goods and services that are useful to the community. This seems to contradict his call for the a return to a gift economy in which people contribute to the community for intangible rewards (public recognition, status and esteem) rather than monetary reward.

Below Eisentein speaks briefly about his book.

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