W E B Du Bois’ Fight for Equality

W.E.B. Du Bois: The Fight for Equality and the American Century, 1919-1963 by David Levering ...

W E B Du Bois: The Fight for Equality and the American Century, 1919-1963 (Vol 2)

By David Levering Lewis

Henry Holt and Company (2002)

Book Review

Although Lewis depicts the early civil rights activist as personally flawed, he also heavily emphasizes his amazing flexible intellect. Even in advanced age, DuBois had a remarkable ability to adjust his world view with changing political circumstances. changed.

As Lewis puts it:

In the course of his long, turbulent, career, then, W E B Du Bois attempted virtually every possible solution to the problem of twentieth-century racism – scholarship, propaganda, integration, cultural and economic separatism, politics, international communism, expatriation and third world solidarity. First had come culture and education for the elites, then the ballot for the masses; then economic democracy; and finally all these solutions in the services of a global ideal of economic and social justice.

Volume two begins after World War I,  when Du Bois was the founder and editor of the NAACP (National Association for the Advancement of Colored People) magazine The Crisis: A Report of the Darker races. Initially DuBois fully supported the NAACP agenda to address racism by installing as many “Talented Tenth”* African Americans as possible in academic and professional positions. The NAACP reasoning was that professional African Americans would use their economic power and political influence to improve the lot of the Black masses.

In 1934, a dispute over his promotion of Black economic independence (which violated the NAACP’s strict de-segregation policy) and his growing interest in Marxism led to his resignation from the NAACP to teach at Atlanta University. Following the termination of his Atlanta University contract in 1944 (he was 74), he returned to the NAACP and his prior leadership role in the Pan-African Congress (which he helped found in 1919). He was formally dismissed from the NAACP four years later (just before his 80th birthday), after some of his articles caused the FBI to label the NAACP as a communist front.

In 1951, he was indicted by a grand jury for failing to register the antiwar Peace Information Center (disbanded in 1950) as “the agent of a foreign government.” Although the court dismissed the case, the State Department refused to return his passport until the Supreme Court struck down their policy (in 1958) of suspending passports of political dissidents. In 1961, the first Ghanaian president Kwame Nkrumah offered him a position compiling an Encyclopedia Africana. He joined the Communist Party USA the day before his flight left.

At age 95, he became a Ghanaian citizen when the US, once again, refused to renew his passport. He died a year later.

The book discusses in depth a number of of Du Bois’s significant accomplishments in the second half of his life:

  • His public feud with Marcus Garvey, largely over the latter’s financial mismanagement of a campaign to resettle African Americans in Liberia.**
  • His introduction to mainstream American historians of the technologically advanced kingdoms across the African continent prior to the arrival of Europeans.
  • His campaign, along with African American actor/singer and playwright Paul Robeson, to keep the US out of World War II.
  • His publication of a definitive history of Reconstruction to correct its misportrayal in standard history books prior to World War II.
  • His unsuccessful campaign to get a declaration of Black rights included in the UN Charter and Declaration of Human Rights.
  • His open opposition (along with Robeson’s) to Truman’s hostility towards the Soviet Union (which Lewis blames largely on Truman’s incompetence and reliance on ultra-conservative advisors), the Marshall Plan,** NATO and the Korean War.
  • His visit with Nikita Khrushchev in 1958, leading to the latter’s creation of an African Institute to support the growing Pan-African campaign of decolonization.

*Talented Tenth – a term devised by white philanthropists designating the “leadership class” of African Americans in the early 20th century.

**As Lewis points out, Garvey was the first civil rights activist to mobilize large masses of poor and working class Blacks, hosting crowds as large as 25,000 in Madison Square Garden.

***Marshall Plan – although ostensibly a humanitarian aid program to war-torn Western Europe, DuBois saw the Marshall Plan as hostile to the Soviet Union (which was excluded, despite taking the brunt of human and economic war casualties) and apt to  polarize East/West relations.

 

Hidden History: The Invention of Segregation

Cast Iron COLORED REST ROOMS Black AMERICANA L&N RAIL ROAD ...

Episode 20: The Invention of Segregation

A New History of the American South

Dr Edward Ayers (2018)

Film Review

According to Ayers, Reconstruction had led to the natural development of public schools, poorhouses, orphanages for for newly freed Black citizens who lacked access to such services under slavery.

The first laws ordering public separation of Blacks and Whites applied to rail travel. Although nine states introduced laws separating Black and Whites on trains between 1887 and 1891, the term “segregation” wasn’t introduced until the 20th century. The railroads welcomed the laws to avoid incidents of Black passengers being accosted, assaulted and/or expelled by White passengers. Especially after one Black family won a lawsuit against the railroad for mistreatment.

Other forms of legally enforced segregation tended to accompany industrialization and urbanization. New cities tended to be segregated faster than older cities, as they purposely planned for separate facilities (eg streetcars, swimming pools for Black residents).

According to Ayers, one of the oddest features of racial segregation laws was that it only separated Blacks and Whites in public places. Extremely close (even intimate) interactions between Blacks and Whites were permitted in private settings, such as homes, and in male-oriented venues, such as bars, racetracks, boxing rings and brothels.  According to Ayers, the motivation for racial separation was in large part a backlash against the populists (see The People’s Party: How the South Gave Birth to Populism) and the threat of poor tenant farmers launching a new biracial coalition. Oddly, another strong motivation was sexual, ie the stated fear of white lawmakers that Black and White strangers comingling in public spaces might feel sexually attracted to one another.

Between 1890-1910, the South experienced their first significant out-migration of Black males and families seeking good paying jobs. Black sociologist and activist W.E. Dubois noted a significant break-up of Black extended families starting in the 1890s, as young adults left their sharecropping families to seek work in towns or in the North. Many elderly Black parents were left abandoned.

The film can be viewed free with a library card on Kanopy.

https://pukeariki.kanopy.com/video/invention-segregation

Just to let people know I’m moving to Substack and Telegram after several readers informed me I’ve been censored from WordPress Reader feed. The link to my Substack account is https://stuartbramhall.substack.com/. The link to my Telegram channel is https://t.me/themostrevolutionaryact I’ll continue to publish on WordPress as long as I’m able, but if my blog suddenly disappears you’ll know where to find me.