Plutocracy III: Class War

Plutocracy III: Class War

Scott Noble (2017)

Film Review

Part 2 of Scott Noble’s Plutocracy series addresses the rise of a US manufacturing elite aristocracy far more vicious and brutal than any hereditary European aristocracy. One hundred years after America’s War of Independence, Wall Street’s robber barons were effectively controlling both state and federal government. They have done so ever since.

The Brutal Repression of Unions

Workers, organized by fledgling labor unions and worker-based political parties (covered extensively in Plutocracy Part II – see Plutocracy II Solidarity Forever), launched massive strikes to fight back against their starvation wages and working conditions. Company bosses fought worker organizing by hiring mercenary armies, such as Pinkertons, to harass, torture and kill organizers. The US was the only industrialized country to allow private corporations to form their own private armies.

It was also common for state National Guard units and federal troops to intervene in strikes and kill striking workers and their families. The documentary highlights the 1914 Ludlow massacre, in which National Guardsmen deliberately shot into and set fire to a strikers’ tent colony, killing two dozen people (including miners’ wives and children).

The film goes on to describe the rise of International Workers of the World (IWW or Wobblies) a revolutionary union that was the first to represent unskilled workers, women and people of color.

Using a combination of trumped up charges and government-linked vigilante groups, corporate controlled state and federal entities brutally repressed the IWW, both before and after World War I.

How Elites Used World War I to Suppress Worker Organizing

Most of the film focuses on the enormous setback in US worker organizing that occurred during World War I. In part the filmmakers blame the massive pro-war propaganda and indoctrination apparatus Woodrow Wilson created and in part the repressive measures he enacted to suppress popular opposition to the compulsory draft he introduced.

These included the 1917 Espionage Act (which was never repealed – both Julian Assange and Edward Snowden were charged under this law), the 1916 Selective Service Act (never repealed), the 1918 Sedition Act (repealed in 1920) and the 1917 Immigration Act (allowing for arrest and deportation of dissidents without due process).

In 1919, Wilson created the General Intelligence Division (GID), headed by J Edgar Hoover, who created 200,000 crossed indexed cards on 60,000 so-called “dissidents,” including NAACP and Negro Improvement Association members, pacifists, suffragettes, union leaders and progressive politicians like Robert LaFollette. Hoover took his index cards with him when the GID shut down and Roosevelt appointed him to head the Bureau of Investigation, renamed the Federal Bureau of Investigation in 1935.

Links to Plutocracy II Solidarity Forever and Plutocracy I A history of Political Repression in the US

 

Life in the African American Aristocracy

negroland

Negroland: A Memoir

By Margo Jefferson

Granta Books (2015)

Book Review

Negroland is a memoir by theater and book critic Margo Jefferson about growing up in the American Negro aristocracy in the 1950s. Far more than a memoir, the book carefully chronicles the history of Black America’s elite professionals, academics and business people. For the most part these families are descended from the children of white slaveholders, from ancestors bought and freed by slavery-hating whites, from ancestors descended from free Negroes (non-slaves) or ancestors who bought their own freedom with hard work and cash.

These ancestors, in turn, used their wealth and privilege to ensure their own children pursued higher education and professional or academic careers. Prior to the 1970s they also used their wealth and privilege to found clubs, organizations and charities to improve the conditions of less privileged African Americans.

Jefferson’s father was a pediatrician and prior to marriage, her mother a social worker. As a member of the tiny African American aristocracy, which Jefferson refers to as “Negroland,” Jefferson grew up with very suffocating rules of refinement that were far more strict than those applied to white women. Living daily with ubiquitous mainstream racism, Jefferson came under heavy criticism (mainly from the women in her family) for drawing attention to herself with flamboyant dress, activities or talk, with “ashy” elbows or knees or poorly straightened hair that became “frizzy” in damp weather.

Jefferson writes poignantly about the identity crisis she experienced when her upbringing was challenged by the Black Power movement of the 1970s. It was at this point she realized how the pressure to assimilate to white society had isolated her from fully embracing her African American history and culture. She also suddenly became aware of the unwritten Negroland rule against experiencing or acknowledging feelings of depression. Owing to concern that emotional weakness would reflect unfavorably on the entire race, members of the Negro aristocracy were expected to power their way through depression with duty, obligation and discipline.

In Negroland, Jefferson achieves a good balance between subjective experience and a historical/cultural backdrop that helps us make sense of it. I highly recommend the book for its excellent depiction of a sadly neglected aspect of US history.

Originally published in Dissident Voice