How the Amish Preserve Community by Resisting Technology

The Amish: A People of Preservation

Directed by John L Ruth (2000)

Film Review

 Like social justice activists everywhere, many of us us openly mourn the destruction of community and increased social isolation under advanced industrial capitalism. As Charles Eisenstein describes in Sacred Economics,* many of us have become conditioned to rely on technology, rather than each other, to meet basic survival needs. The problem is clearly aggravated by the growing up take of social media (especially among young people) in preference to face-to-face contact.

Industrialized society has recognized too late that human beings have a powerful biological need for social interaction and interdependence. Watching this documentary, I was intrigued to learn that North American Amish communities are wary of technology, not because it’s sinful, but because they recognize its disruptive potential for their communities.

Skyrocketing land prices have forced many Amish communities to employ mechanization (combines, harvesters, milking machines, etc) to maintain the economic viability of their family farms. However most are careful to ensure that new technology doesn’t alter the collective character of farm work or preclude the continuing engagement of older family members. For example, using technology to process harvests is permissible, but not to propel farm vehicles. For this horses must be used.

Likewise nearly all Amish use pay phones for business reasons, but land lines and cellphones aren’t allowed within the home (they disrupt family life). Also the Amish are allowed to accept rides in neighbors’ cars – they’re just forbidden to own vehicles themselves.

Here the filmmakers agree with Eisenstein – collective work has always been one of the most enjoyable ways for human beings to interact. Engaging in collective farm work, such as harvesting, is a form of recreation for the Amish. Likewise when 30 or more men gather to build a house or barn, the Amish refer to it as a “frolic.”

According to the film, in 2000 there were approximately 200,000 Amish in North America in two dozen states and Ontario. Their religion originated from a Swiss Anabaptist sect formed in 1670 that subsequently split into Amish and Mennonites (who tend to be less conservative). Due to religious persecution, both groups migrated to Pennsylvania and Ohio in the 18th and 19th century. Amish parents raise their children to speak English and a Swiss dialect of German (commonly known as Pennsylvania Dutch).

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*See Sacred Economics: Life After Capitalism

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Offline is the New Luxury

Offline is the New Luxury

VPRO (2017)

Film Review

This documentary is about taking back control of our Internet connectivity. Ironically it starts by recommending a new app that allows you to identify increasingly rare “white spots” – areas of the earth that aren’t blanketed with WiFi signals. One MIT psychology professor, who bans cellphones, laptops and tablets in her classes, is part of a movement to create sacred spaces in these white spots – areas where people fully engage with each other instead of their electronic devices.

The filmmakers also talk about the late Steve Jobs and other prominent Silicon Valley moguls not allowing their kids to have cellphones and tablets and sending them to low tech Montessori and Waldorf schools. Increasingly the well-to-do are seeking out expensive retreats and detox facilities to cure their Internet addiction. While growing numbers of law firms and security agencies patronize a highly successful Dutch firm selling Faraday cages and microwave shields to protect clients from electronic snooping and damaging microwave radiation.

The Amish, of course, have a cheap low-tech solution to Internet addiction – namely a value system that rejects most advanced electronic technology.

The video concludes by explaining the concept of “surveillance capitalism,” in which our personal information is “monetized,” ie in which the data Google, Facebook and Amazon collect on us is sold to advertisers.

A key strategy of surveillance capitalism is to use drones, satellites and giant balloons to expand connectivity to remote areas of the developing world. At the time of filming, Facebook was pressuring the Indian government to allow the introduction of Free Basics (free Internet connectivity) to all Indian residents, with Facebook retaining control of their Internet access. Google, meanwhile, is pushing to extend 100% connectivity to Sri Lanka by launching giant WiFi balloons.

According to one analyst, the drive to acquire massive troves of Indian personal data is a ploy to placate shareholders. The latter are understandably concerned about a drop-off in Facebook users in the developing world – due to privacy concerns and the recognition that most Facebook content is meaningless drivel.