The Poetry of Dispossession

Trudell

Heather Roy (2005)

Film Review

Trudell is a documentary about the life and work of American Indian Movement (AIM) activist, poet and philosopher John Trudell. The film is made up of archival and performance footage, interviews with Trudell, family members and film and rock celebrities who have worked with him, and samples of his poetry.

Stop Thief: the Commons Enclosures and Resistance (see Forgotten History: the Theft of the Commons) has helped me understand the Indian Wars and the continuing oppression of Native Americans in a whole new light. As author Peter Linebaugh describes it, the Indian Wars boil down to a determination by Jefferson and other early US leaders to enclose (ie steal) Indian lands to fence them off as private property. And as Trudell emphasizes in this film, repeated treaty violations all revolve around US efforts to steal yet more Indian land and resources for profit.

Trudell’s Role in AIM

Trudell first became an activist in his early twenties, with the Native American occupation of Alcatraz in 1970-71. The federal government declared Alcatraz Island surplus property after closing the prison in 1973. Trudell and his fellow activists claimed it under provisions in the 1868 Fort Laramie Treaty, which promises Native Americans access to unused federal land.

He eventually became secretary of AIM in Minnesota and helped organize the Trail of Broken Treaties occupation of the DC Bureau of Indian Affairs office in 1972. He also helped organize the AIM defense against the FBI siege on the Pine Ridge Reservation in 1973. The standoff at Wounded Knee related to yet another treaty violation, in which the federal government allowed mining companies to mine for uranium on tribal land. In one interview, Trudell reminds us that 50-70% of all US energy resources are on native lands. Their extraction nearly always violates US treaty commitments. Worse still, radioactive contamination from uranium mining is a major factor in the high mortality rate at Pine Ridge and other reservations.

When the residents of Pine Ridge tried to block the mining companies, the FBI sent in paramilitary units equipped with helicopters and tanks in addition to covert death squads. Between 1973-76, Pine Ridge had the highest murder rate in the country.

In 1975, following a fire fight that killed two FBI agents, AIMS members Bob Robideau, Darelle Butler and Leonard Pelletier were charged with murder. Robideau and Butler were tried in Cedar Rapids, where AIM enjoyed strong public support. They were acquitted on self-defense grounds. Pelletier, who was tried in Fargo, was prohibited from using their acquittal in his defense. He remains in prison to this day.

A Suspicious House Fire

In 1979, Trudell’s wife and two children were killed in a house fire he believes was started by the FBI. Between 1969-70, the FBI compiled a 17,000 page dossier on him. They also made a direct threat to go after his family.

He began writing poetry as a way of coping with the emotional turmoil of losing his family. His first albums were spoke word against a background of indigenous chants. He later worked with prominent rock artists who set his poems to music.

13 thoughts on “The Poetry of Dispossession

  1. Beautiful poetry, very spiritual

    It is terrible what is done to native people on native land

    Indigenous chants and his poetry go well together plus good photography

    Great philosophical thoughts

    You need a bit of time to watch the whole video, but it’s really worth it!

    I want to reblog this film review.

    Like

  2. Definitely appreciate the inspiration about (and from) John Trudell! And the documentary is really well done. Thanks for reminding me … it’s time to revisit it and dip back into this well of fierce inspiration!

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  3. Yes, the ‘culture’ of “greed, violence and corruption” is profoundly blind to life. And we are all of its victims and eventually must overturn this mode of life, or we shall continue to perish from it — in continued genocidal and ecocidal fashion — until finally there is no one left to perish.

    Trudell speaks the hard and awful truth of our times. Simply. Directly. Eloquently.

    How shall ‘we’ survived this?

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  4. I really like his comments at the beginning of people about “some people who take and never give back and then they take some more.” What an eloquent description of primitive accumulation (and thank you for your recent post on primitive accumulation).

    Like

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